The Theology of Eschatology
There’s a verse in Revelation that I believe reveals convincingly that there is no earthly millennial kingdom: Revelation 15:1 – And I saw another sign in heaven, great and marvellous, seven angels having seven plagues, which are the last, for in them is finished the wrath of God. Here we see that God’s Read More …
Have you ever wondered why, in the Old Testament there is so much direct judgment from God upon people and nations? We see God’s judgment many times. That’s because the world at that time was not in the age of grace under the New Covenant of Christ like it is now. The judgments of Read More …
Introduction Acts 3:21 is our key verse. The whole context is Acts 3:18-25, as well as Acts 2:29-36. Both passages are spoken by Peter. He preached the first part on the day of Pentecost. The second part he preached on another occasion (healing of the lame man at the temple), but both are part Read More …
In the following passages, I believe Jesus was referring to the Day of Pentecost: (Matthew 16:28) – 28 Truly I tell you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.” (CSB) (Mark 9:1) – 1 Then he said to Read More …
Premillennialism teaches that there will be an earthly, millennial kingdom, where, upon His return, Christ will rule as King over the world. However, Jesus Himself reveals that there cannot be such a kingdom: (John 14:1-4) – 1 “Do not let your hearts be distressed. You believe in God; believe also in me. 2 Read More …
A reader wrote to me wanting to know the “true events of the last days,” and asked for my interpretation of Isaiah 2. What follows is the substance of my reply. I’ll sum it up this way: To start with, I don’t agree with the idea that the return of Christ is “imminent.” I Read More …
Introduction Why is it important to preach the gospel within the context of the Kingdom of Christ (Kingdom of God)? The Apostle Paul had his reasons for doing so, and so did Philip the Evangelist. Most importantly, Jesus Himself. They’re our examples. When we present the gospel of Jesus Christ with the Kingdom of Read More …
Is the gospel message we preach a gospel of true substance? Is it entirely biblical? Does the listener really understand the message? Does it result in genuine conversions? In many cases, I believe that the gospel message that is commonly preached from the pulpit, taught in books, and shared by individual Christians, is a Read More …
Distorted Gospel (Galatians 1:6-9) — 6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— 7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8 Read More …
The Kingdom of Christ is not of this world, as Jesus Himself reveals: (John 18:35-36) – 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, “My kingdom is not of this world. If my kingdom were Read More …
I appreciate the Got Questions? website. I think it’s very helpful in answering a lot of questions about the Bible. However, as an Amillennialist, I disagree with their Dispensational Premillennial position. In one of their articles titled, “What is Dispensationalism and is it Biblical?,” they make the following statement about the thousand years of Read More …
Introduction Is the “age to come” a millennial kingdom, where upon the return of Christ, He sets up His kingdom on this present earth and rules this world as its King? Or is the “age to come” the Eternal Kingdom (eternal state) of the “new heaven and new earth” (Rev 21:1-2), which we enter Read More …
As Christians, we serve a new Master. We dwell in a new kingdom and serve a new King (Col 1:13). However, we have not been left to serve in our own strength. The “power” to serve has been given to us in Christ. The Apostle Paul talks about this in Ephesians: (Ephesians 1:19-20) Read More …
There are two positions regarding the Kingdom of Christ. One that is based on a Jewish, Old Testament understanding, and the other that is based on a Christian, New Testament understanding. The first view interprets Israel and the Kingdom of Christ from an OT perspective, which is then used to interpret the NT Read More …
It’s tragic that Israel didn’t see the fulfillment of their own religion when Jesus revealed Himself to them. That is why God destroyed them in AD 70 via the Roman armies. If they had (as one people) recognized Jesus as their Messiah, today they would be viewed in the context of Christianity, not Read More …